The scriptures of the Old and New Testament being the foundation and basis of our doctrine, piety, and practice, the eldership of Redeeming Grace Church subscribes, as an accurate statement of what the scriptures teach, to our articles of faith. These articles form our church's confessional standards and adhere, in substance, to the 2nd London Baptist Confession of 1689. In short, we believe the Bible and these articles of faith describe what we are convinced the Bible says.
These articles of faith are based in large part on a revision of the London Baptist Confession of 1689, with reference also to the Westminster Confession of Faith. They are intended as a statement of positions of this church as held by the elders.
We are also in harmony with the standards set forth by the Fellowship of Reformed Evangelicals with whom we are formally associated.
These standards are not boundaries for fellowship. Not every genuine believer will agree with what is set forth, here. Such Christians are certainly welcome to fellowship with us. A credible profession of faith and, ordinarily, believer’s baptism are the standards for membership.
These standards represent our elders’ understanding of what the Bible teaches on the matters addressed. Thus, it is our intention that the teaching of the our elders reflect this understanding.
Please note that the catechism questions and answers quoted are for teaching purposes only and are not attached to Redeeming Grace Church's official documents.
These articles of faith are based in large part on a revision of the London Baptist Confession of 1689, with reference also to the Westminster Confession of Faith. They are intended as a statement of positions of this church as held by the elders.
We are also in harmony with the standards set forth by the Fellowship of Reformed Evangelicals with whom we are formally associated.
These standards are not boundaries for fellowship. Not every genuine believer will agree with what is set forth, here. Such Christians are certainly welcome to fellowship with us. A credible profession of faith and, ordinarily, believer’s baptism are the standards for membership.
These standards represent our elders’ understanding of what the Bible teaches on the matters addressed. Thus, it is our intention that the teaching of the our elders reflect this understanding.
Please note that the catechism questions and answers quoted are for teaching purposes only and are not attached to Redeeming Grace Church's official documents.
Table of Contents
- Of the Holy Scriptures
- Of God and the Holy Trinity
- Of God's Decrees
- Of Creation
- Of Providence
- Of the Fall of Man, of Sin, and of the Punishment Thereof
- Of God's Covenants
- Of Christ the Mediator
- Of Free Will
- Of Effectual Calling
- Of Justification
- Of Adoption
- Of Sanctification
- Of Saving Faith
- Of Repentance Unto Life and Salvation
- Of Good Works
- Of the Perseverance of the Saints
- Of the Assurance of Grace and Salvation
- Of the Law of God
- Of the Gospel and the Extent of Grace Thereof
- Of Christian Liberty and Liberty of Conscience
- Of Religious Worship and a Day of Rest
- Of Lawful Oaths and Vows
- Of the Civil Magistrate
- Of Marriage
- Of the Church
- Of the Communion of Saints
- Of Baptism and the Lord's Supper
- Of Baptism
- Of the Lord's Supper
- Of the State of Man after Death, and of the Resurrection of the Dead
- Of the Last Judgement
Appendix 2: Clarification of Article 4, Of Creation and Article 25, of Marriage
Q: What is your only comfort in life and in death
A: That both in soul and body, whether I live or die, I am not my own, but belong wholly unto my faithful Lord and Savior Jesus Christ. By His most precious blood fully satisfying for all my sins, He has delivered me from all the power of the devil, and so preserves me, that without the will of my heavenly Father not so much as a hair may fall from my head. Yes, all things must serve for my safety and by His spirit, also He assures me of everlasting life, and makes me ready and prepared, that from now on I may live to Him.
An Orthodox Catechism, Question 1.